An Explanation of the Beautiful Names and Attributes of Allah part 14: Names 92-96

Amat Al-Kareem May 5, 2016 0

An Explanation of the Beautiful Names and Attributes of Allah front pageAn Explanation of the Beautiful Names and Attributes of Allah pt.14 Names 92-96

Bismillahir Rahmaanir Raheem


92. Al Muhsin ……………………………….3

93. Al Hayyee……………………………….8

94. As Sitteer……………………………….14

95. Al Jameel……………………………….17

96. An Nur……………………………………22


92) Al Muhsin


This Name of Allah does not appear in the Qur’an but is mentioned in narrations of the Prophet salallahu ‘alayhi wa sallam. The Prophet salallahu ‘alayhi wa sallam said:


Surely Allah is Muhsin and He loves ihsaan in everything; if you kill, kill in a good way and if you slaughtered, slaughter in a good way . . . [part of the hadith- At-Tabaraani and Al-Albaani, Saheeh Al-Jami]


This root appears 194 times in the Quran in 12 derived forms. Examples of these forms are ahsana (“does good”), ahsanu (“is best”), husnan (“good”) and al-muhsineena (“the good doers”).



Lingusitic meaning: Muhsin comes from the root haa-seen-noon, which points to four main meanings. The first meaning is to be and to do good and to pursue excellence The second main meaning is to be beautiful, and the third is to be kind. The fourth main meaning is to be suitable, proper, and fitting. Linguistically, hasana is the root for the words hasan (good), ahsan (better), and (al) husna (the best). The Islamic concept of ihsaan, or excellence, comes from the same root. A muhsin (male, plural muhsineen) and a muhsina (female, plural muhsinaat) are those who do good and who when saying someone did well, one can say: ahsant (-i or –a), which means “well done” or “excellent!”

Shar’ee meaning: Al-Muhsin refers to the One who is perfectly good in His Essence and who does all His actions in the best possible manner, achieving excellence and reaching ultimate beauty and perfection. Al-Muhsin is the one who loves and inspires doing good in His slaves and who possesses the perfect good and excellence in all He makes happen.


Islam, emaan, and ihsaan

There are three degrees of Islam, which are Islam, eemaan, and ihsaan. Islam means




submission, and when mentioned separately from emaan it refers to the religion as a whole, as Allah says:


Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them – out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah , then indeed, Allah is swift in [taking] account. [ale Imran  3:19]



When Islam is used with the word eemaan (faith or belief) it refers to outward deeds and words, as Allah says:


The bedouins say, “We have believed.” Say, “You have not [yet] believed; but say [instead], ‘We have submitted,’ for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful.” [al Hujuraat 49:14]



The second degree is eeman, which means belief committed to submission and may mean one of two things. When it is used without the word “Islam,” it refers to the religion as a whole, as Allah ‘azza wa jall says:


Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve – their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein

[al Baqarah 2:257]






Allah limited the word emaan to those who adhere to His religion in full, inwardly and outwardly, as He says:

The believers are only those who, when Allaah is mentioned, feel a fear in their hearts and when His Verses are recited unto them, they increase their Faith; and they put their trust in their Lord. [al Anfaal 8:2]


When emaan is used with the word Islam it refers to inward beliefs, or the actions of the heart.

Thus, when either emaan or Islam are used alone, there is no difference and they both refer to the entire religion. If there is any difference between them, Islam refers to outward physical actions and the word eemaan refers to inward actions of the heart.

The third degree is ihsaan, which in Arabic means doing something well, perfectly, and sincerely. Islamically it may mean two things: when used alone and not with Islam or eemaan it refers to the religion as a whole.

When it is used with either or both Islam and eemaan the meaning is perfecting one’s outward and inward deeds. The Prophet salallahu ‘alayhi wa sallam beautifully explained the meaning of ihsaan:

It means worshipping Allah as if you can see Him, and although you cannot see Him, He can see you. [Al-Bukhari, Muslim]

Benefits we can learn from this Name

  1. Strive for ihsaan. Ihsaan is a complete way of life, so let this concept accompany you in all your actions. Strive for al-ihsaan in your relationship with Allah ‘azza wa jall as in being able to worship Him as if you saw Him and strive for al-ihsaan as good behaviour to others, like kindness to your parents, relatives, the poor etc. When you have guests, give them the best you have. When you are with your parents, show them the best of your manners. Also appreciate the ihsaan of others. Strive for al-ihsaan as an act of excellence and in your relationship with yourself, meaning in every deed you do, you try your best. The Prophet salallahu ‘alayhi wa sallam said:

    Allah has prescribed al-ihsaan in every matter. [Muslim]




    Study the Quran to find out what is good. On many occasions in the Quran the muhsineen, the good doers, are mentioned. The muhsineen are loved by Allah ‘azza wa jall and close to Him and Allah even describes actions characterising them, pay special attention to these ayaat. Allah says:

    And whoever submits his face to Allah while he is a doer of good (muhsin) – then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters [Luqman 31:22]

    Make it your mission to find out what the Quran says about what are good deeds and what their reward is, so you can apply them and become of the muhsineen in shaa Allah.

  3. Realise that Allah’s ways are excellent. Allah is the only true Mushin. He is perfect in His Names, Attributes, and actions. Truly realise that everything Allah ‘azza wa jall gives and takes from you, is for your own good, and let this inspire you to complain less and start being more content. Allah’s ihsaan is general with the whole creation; He created you in a perfect way without being asked and His ihsaan is specific. He rewards the good doers with the place of ultimate good; His Paradise.



    Ask Al-Muhsin. Allah ‘azza wa jall says in a heart-melting ayah in Surah Ar-Rahmaan:

    Is the reward for good [anything] but good? [ar Rahman 55:60]

    Each day ask Al-Mushin for ihsaan in all aspects of your life, in your inward and outward actions. Do you worship Allah as if you see him or at least knowing that he sees you? Ask Him to bless you with the highest degree of ihsaan: apart from being aware He sees you, worshipping Him as if you see Him.

  5. Study the Names of Allah. The beautiful Names of Allah are called al asmaa ul husnaa. Study them and most importantly, live by them. http://understandquran.com/99-Names-of-allah-asma-ul-husn



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