Bismillahir Rahmaanir Raheem
76. Al Kareem ………………………………..3
77. Al Akram…………………………………..4
78. Ash Shakoor……………………………11
79. Ash Shaakir…………………………….12
80. As Samee’………………………………18
81. Al Baseer………………………………..23
82. Ash Shaheed…………………………..28
83. Ar Raqeeb………………………………32
76) Al Kareem
This Name of Allah appears in the Qur’an 3 times.
Indeed My Lord is free of need and generous [an Nahl 16:40]
O Mankind what has deceived you concerning your Lord, the generous [al Infitar 82:6]
So Exalted is Allah, the Soverign, the Truth; there is no diety except Him, Lord of the noble throne [al Muminoon 23:116]
In the Hafs qira’a, Kareem in this ayah becomes a siffat of the ‘arsh. But in other qira’aat. It is kareemu thereby refering to Allah as Al-Kareem.
In a hadith Rasoolullah sallalahu alayhi wassalam mentioned.
Indeed your Lord is generous and shy, if His servant raises his hands towards Him [in supplication], He becomes shy to return them empty. [at Tirmidhi]
77) Al Akram
This Name of Allah appears in the Qur’an once. Allah says:
Recite, and your Lord is Most Generous [al Alaq 96:3]
Lingustic meaning: Both these Names come from the word Karama – which means someone or something that is excessively generous, giving, beneficent.
Az Zujaaji says: it means to grant someone their request very quickly. Because Kareem is so generous, whenever He sees His slaves wanting and requesting something, He grants it very quickly.
Az Zujaaji also says: Kareem means; jawaad – excessively generous, Al Azeez – powerful. As-safoo – forgiving. These are all found in the Arabic meaning of the word Kareem.
Al Khattabi says: Kareem means al katheerun khair, a lot of good, excessive good. The arabs call something that benefits a lot or has so much good kareeman. It also means something excessively beautiful, gorgeous. Allah describes Himself as Kareem and also describes His ‘Arsh as Kareem.
Shar’ee meaning: Al Khattabi says: to whom all blessings originate from. He is al Kareem who bestows and spreads out His blessings, His good, His glory to the whole of creation. He forgives the sinner, removes the sins of the dhaalim, grants the requests of mankind.
Al Ghazzali says: Al Kareem is the One, that when He is asked, He fulfils His promise. When He gives, He gives without limits, and He continues to give, even though His rights are taken. He never forgets or neglects anyone that asks. He removes their problems, and removes the veil of hardship, He bestows upon one who asks with His Name, ease, tranquility and peace. He is Al Kareem, Al Akram.
Ibn Qayyim says: Al kareem is excessively beautiful, His Might is great and He can benefit greatly. Khairun adheem wa naf’a. He is more virtuous than anything. For He is Allah, One who describes Himself as Kareem. He is excessively generous and beautiful.
Ibn Qayyim also says: Al Akram is on the pattern of ‘af’al. No one who can be more generous and beautiful than Him. Al Akram means He is the highest in generosity and beauty.
In Jannah, on the Day of Increase, when those who see the Face of Allah return back home, the people will say; “You have become more beautiful than when you left.” They will reply, “By Allah even you have become more beautiful than when we left you.” How is this so? Because they saw a face that saw the face of Allah, thus they increased in beauty.
Al Khattabi says: He is Most generous of all of those who are generous, the most beautiful of all of those who are beautiful. The word Kareem/Akram can also mean the one who is most powerful, always victorious.
Ibn ‘Arabi al Maliki says: when Allah says He is Kareem/Akram, the believer should know that His Karm is katheer (abundant). And He is the One, that when He gives, He continues to give – even when His rights are taken. This can be seen in the case of the kuffar and mushrikoon, who are still provided by Allah even though they transgress upon His rights. Allah is the fastest in granting good. Whenever someone wants to obtain any good or benefit from Allah, Allah will respond to His request, faster than anything else. He is Al Kareem haqeeqi (literally). This shows that He is mighty and great as no one can continue to give without their kingdom decreasing except Allah. Allah gives and gives, without any part of His kingdom being taken away. He doesn’t have a limit so He is Infinite in His generosity and in His Kingdom. He will continue to give and this will never fade away and His kingdom will never decrease. He is Al- Waarith – He will inherit everything that He has given.
He is al Kareem, He is Allah the one who grants with the Name Al Kareem, and gives, without a reason, the One to whom all blessings begin and all blessings will end. Akramul akrameen – the greatest of those who are generous. He takes people out from conditions that are difficult, He changes the ahwaal [states] of people just by saying kun fa ya kun.
Benefits we can learn from these Names
- 1. True muhabba for Allah. For He is the one, that has granted the creation the wonders of His blessings. He continues to bless us, and even though we haven’t granted Him His right to pure, perfect ‘ibaadah, yet He is al Kareem, He continues to give us. This deserves a muhabba that is sincere and real, for if He is the one that continuously bless us with His Ni’am (blessings) then what if He was to stop? Indeed mankind are in dire need of the generosity of Allah.
- 2. Have hayaa/shyness in displeasing and angering Allah, by the very blessing He’s given you by the Name Al Kareem. How can a man use these blessings, His eyes or any other limb that Allah has given Him through His Name al Kareem, to anger and upset Him?
- 3. Trust in Allah. Have Tawakkul upon the one who is generous and from who all blessings originates from. He is the One that gives and grant and He is the One that chooses the states of people. A person may fear for His rizq but any person who has a real tawakkul in Allah, and is truly reliant, Allah will feed His stomach just like the bird in the morning, allowing it to return to its nest full. How important it is to have tawakkul. Our hearts need to believe in this concept. We wouldn’t fear, worry or grieve over things like rizq if we know and believe that Allah is Al Kareem and Ar Razzaq. Have tawakkul upon Allah, Al Hayy, Al Azeez, Ar Raheem.
- 4. Reflect on the fact Allah has given provisions for our hearts and souls as well as for our bodies. From Him being Al Kareem, He has sent to us Al Qur’an and His Messenger sallalahau alayhi wassalam. He made us from the Ummah of Muhmmad sallalahu alayhi wassalam, the first Ummah that will enter jannah. Abu Umaamah is reported to have said that the Prophet (peace and blessings of Allaah be upon him) said:
My Lord promised me that seventy thousand of my ummah will enter Paradise without being brought to account or being punished; with each thousand of them will be another seventy thousand, plus three handfuls of the handfuls of my Lord, may He be glorified. [Ahmad, at Tirmidhi, ibn Maajah]
So the final number is around 4.9 billion + 3 full handfuls from Allah’s hand. Umar started saying takbir upon hearing this. The ‘ulema say One handful of Allah is more than the 4.9 billion! Allahu akbar! Allah is Al Kareem, shows the generosity He has to this Ummah, like none other. If we stay away from major sins, we can enter Jannah without hisaab and ‘adhaab, by the Mercy of Allah.
We should look to our hearts and see why have we preferred the creation over the creator and why we the abuse blessings that He has given us. We should take ourselves to account because of this, and strive to always please the Creator above the creation and use His blessings in ways that will benefit us and please Al Kareem.
- Be generous to be close to Al-Kareem. Allah’s Names and Attributes are of two types: those that are attributed only to Him (e.g. Al-Khaaliq, The Creator) and those that can and should be strived for to be attributed to ourselves, one of them is Al-Kareem. Be generous with your belongings, time, and even your words. The prophet salallahu ‘alayhi wa sallam said:
The generous one is close to Allah, close to people, far from the fire; a stingy person is far from Allah, far from people, far from Paradise; and the generous ignorant person is more beloved to Allah than a stingy worshipper. [At-Tirmidhi]
Take upon yourself the siffat of karm – generosity. We need to take this siffat of Allah and profess it in ourselves and manifest it in the way we behave. Ibn Qayyim says: after studying the Names and Attributes of Allah, not only does your fear and hope increase but your relationship with Allah changes, and you become a better person by trying to take on characteristics from the characteristics of Allah. Allah is Al Kareem, therefore we should become generous. We should possess the siffat of karm, being generous, beautiful, helping others and giving them without them having to ask. Allah gives us provision and blessings even before we ask for them, so lend someone a hand when they are in need, even before they ask.
Allah through His generosity will widen the graves of the righteous and will make the good deeds into a beautiful looking man who will be the companion of the righteous person in the grave, and Allah will open a window to jannah in the grave of the righteous person and a breeze of jannah will come in, that will remain until yawmal qiyyamah.
- Allah mentions Akram after He says Iqra – read or recite. Therefore one of the greatest way of us showing generosity is by teaching people the deen of Allah. Sharing ‘ilm with other people and giving them the generosity of the heart.
- Study about Al-Kareem. Al-Kareem says: O man! What has made you careless about your Lord, Al-Kareem (the Generous). Study about Allah, learning about His Names and Attributes and what they mean to you. Do not be deceived by this world and by the Shaytaan.
- Develop a relationship with the Quran al-Kareem. Allah’s book, the Quran, is kareem because it is full of benefits and guidance, good things and blessings, it includes not a single error or contradiction. Open Al-Quran al-Kareem at least every single day; even if you read one ayah a day, understand it and let it transform your character, mind and heart and see how it will make you more kareem, insha’Allah.
- Don’t forget the fire. Indulging in all the blessings Al-Kareem gave you, don’t forget about hellfire. The Prophet salallahu ‘alayhi wa sallam said,
The people will be thrown into Hell ( Fire) and it will keep on saying, ‘Is there any more?’ till the Lord of the worlds puts His Foot over it, whereupon its different sides will come close to each other, and it will say, ‘Qad! Qad! (enough! enough!) By Your ‘Izzat (Honor and Power) and Your Karram (Generosity)!’ Paradise will remain spacious enough to accommodate more people until Allah will create some more people and let them dwell in the superfluous space of Paradise. [Al-Bukhari]
Al Kareem and other Names
- · Allah mentions Al Kareem with the Name Al Ghaniyy. Ibn Qayyim says: the reason why they are mentioned together is to show that when Allah is giving us blessings from His generosity, His richness never decreases. His richness is pure and perfect and infinite like all His other Attributes. This shows us that we don’t need to be rich to be Kareem. But on the contrary, when a person is Kareem, he becomes rich. Allah is rich and this is why He is generous. But Him being generous is the reason why He is rich. Advice to slaves of Allah. Want to become rich? Give in charity. Rasoolulllah sallalahu alayhi wassalam said:
Charity does not in any way decrease the wealth and the servant who forgives, Allah adds to his respect; and the one who shows humility, Allah elevates him in the estimation (of the people). [Muslim].
Say, “Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] – He will compensate it; and He is the best of providers.” [Saba 34:39]
- · Al-Kareem is related to Al-Wahhaab (The Giver) and Ar-Razzaaq (The Provider) in the sense that He initiates favours to His slaves, beyond what we deserve. Al-Kareem brought you into existence even though He was not obliged to do so. Al-Kareem gives us the whole world, as He tells us:
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. [al Baqarah 2:29]
- Our book, the Qu’ran, is not only an instruction but also a cure. Our prayers are not only rituals, but also treasure chests of multiple rewards. Our food is not just one kind, but an amazing variety of tastes, structures and flavours; this is the giving of Al-Kareem.
- Al-Kareem is related to Al-‘Afuw (The Pardoner) because even when you sin and forget about it, Allah deals with you generously and makes you live comfortably. It is He who covers your sins and when you turn to Him, out of His amazing generosity He doesn’t just forgive but He completely erases your bad deeds and on top of this, He turns them into good deeds. He is At-Tawwaab. What a generous Lord!
- Al-Kareem is related to Ash-Shakoor (The Appreciative), Al-Kareem rewards you generously when you only present to Him little sincere acts of worship. The ultimate example is Jannah: everlasting pleasure for a few years of worship in this life.
- Al-Kareem is also related to Al-Haleem (the Forbearing), whenever He gives He gives most generously and when Al-Kareem is disobeyed, He forgives most forbearingly, subhanaAllah. He has the most generous and gracious way of forgiving.
- Al-Kareem is related in meaning to Al-Wadood (The Loving); us being worthy of His divine love is truly a generosity we should recognise. Al-Kareem says:
Indeed, those who believe and work deeds of righteousness: the Most Merciful will appoint for them affection. [Maryam 19:96]
Please download the pdf doc for the rest of the names to this part. I pray these notes are of benefit. Do share with others and also try and we should try and memorise as much of the names and their meanings and how to live by them as possible so they can have a permanent impact on our lives in shaa Allah. Until next time in shaa Allah.